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The Case Against Abortion

Moral madness of abortion horror

Life Network Australia - Friday, December 02, 2011

Abortion mix-up storyWritten by Lyn Bender - Eureka Street. Used with permission.

 When it comes to grasping the right to life of any unborn or even unconceived living being, we are a dramatically split society. We celebrate conception, and, with compassion for the infertile, supportIVF programs. We also sanction, at a conservative estimate, 80,000terminations a year. 

This dichotomy was tragically brought home by the ghastly medical error that occurred last week at Melbourne's Royal Women's Hospital. A decision was made to terminate, at 32 weeks gestation, one unborn twin, who was diagnosed with congenital heart problems. In a horror medical error, the 'wrong' (healthy) twin was killed. An emergency caesarian was then performed to terminate the surviving twin.

This case is troubling, and the trauma and grief to all involved must arouse our empathy. We may also ask why a decision would be made at such a late stage of gestation to terminate a foetus.

The event highlights the extent to which medical advances allow us to decide who shall live and who shall die; who we shall mourn and who we shall discount. On what basis do we decide? Do we need to re-examine our views and values regarding the taking, denying or promoting of new life?

These decisions are made not only in consideration of health or emotional needs, but are influenced by socio-economic factors, social constraints and many other pressures and medical possibilities, including the rejection of disability.Late term abortions present us with a particularly shocking paradox. At 23 weeks we may place a premature newborn in intensive care to fight for its life, or terminate another foetus who may indeed have survived to full term.

The debate about abortion has reflected another split. On one side are those who champion the mother's right to choose. On the other are those who elevate the rights of the child.

Leslie Cannold, president of Pro Choice Victoria, and Margaret Tighe, veteran founder of Right to Life Victoria, personify these opposing positions. Cannold argues unflinchingly in favour of the pregnant woman's right to choose. Tighe argues on behalf of the unborn child, declaring that we must protect the rights of the vulnerable unborn above all other considerations.

The community vacillates between these views and often practices a form of denial. 'We' (society), by attitude and by law, discount the 'equality' of the unborn. We make it a lesser entity.

Ending a pregnancy becomes a 'decision', rather than an almost insoluble dilemma between two opposed sets of rights: those belonging to the already-born, especially the mother, and those of the voiceless unborn being.

In my view we can only come close to an authentic place in this moral quagmire by affording equal rights to the foetus.

Many will be horrified and see this as a promotion of the old order, of the enslavement of women to the birth-life cycle. But to say we should award human rights to the foetus is not to say we may not sometimes decide in favour of termination. However we must afford the foetus the right to be heard.

It is especially true for a foetus that could survive outside the uterus, albeit with medical intervention. If our decision rests on pretending that the unborn child is just a cluster of cells, or that some can be deemed fit and others unfit for life, we run the risk of a kind of moral madness.

I am not writing this from lofty heights. I had an abortion at age 30, which I deeply regret. The prevailing wisdom was that this was not a person, and that to have a baby in adverse circumstances was irresponsible. Had my unborn child been given the status of an equal being I may have been able to make a different choice. 

It is time that we face up to the inconvenient truth and grant rights to the unborn. This may be the last unexplored frontier in the implementation of human rights. 


Lyn BenderLyn Bender is a Psychologist and a former member of the Suicide Prevention Australia Board. 

 

Finally..let's consider "the sickly twin".

Life Network Australia - Tuesday, November 29, 2011

Ruth Lamperd's article, 'The best doctors are only human', has been welcomed by pro life advocates who remain concerned that our society has only expressed outrage at the loss of one of the twin boys aborted two weeks ago today. It has become obvious that the outrage is because of a  "bungled abortion", that claimed the life of the "wrong baby". 

But what about the other baby boy - the "unhealthy twin"?

In her article, Ms Lamperd describes a contrasting outcome for a boy called Kush, who also had a serious diagnosis similar to that of the "unhealthy twin": "At 19 weeks gestation, medics discovered he had a serious congenital heart defect. They recommended termination because of the likelihood he would die early and painfully. But his parents would not consider abortion. When he was born prematurely at under 2kg they had no expectations. One minute? One day? One week? One month? A year was even too much to expect, even if they hoped".

The article says that "Kush will join classmates at a graduation dinner celebrating the end of his primary school years" and that "Last year, he qualified for his school's cross-country competition and he plays cricket every weekend. He's a kid who was never expected to live long enough to even start primary school, let alone finish it. This little chap functions on only three heart chambers. He's cheeky and smart and he has a mile-wide smile".

How is it possible to know what the possibilities may have been for babies lost to abortion - for our "unhealthy twin", who are simply not given any chance at life? There has developed a "cruel to be kind" mentality in our society that is fast removing any chance that these babies have to 'beat the odds'. And we can all tell a story of someone we know who has!   

Ms Lamperd closes by saying "You can't help notice the wildly contradictory ideas on what constitutes viable human life. Or human life full stop. People like Kush and his parents are in no doubt."


NB. According to the Victorian Health Department's Report - Infant Mortality and Morbidity, over half of the babies aborted late term in Victoria are performed on perfectly healthy babies - so the loss of "the healthy twin" is no different to what happens 'every other day' in Victoria.

Related article here.




 

'I want to call her Stacey' - Australian short film wins awards

Life Network Australia - Tuesday, June 21, 2011

An Australian artist and director have created a magnificent Australian short film, titled 'I want to call her Stacey'. The film is "a journey of love, life and relationship lost, through the eyes of an unborn baby girl".
"A story never before told, ‘I want to call her Stacey’ follows the perspective of an unborn child developing in the womb. From the first sparks of her existence, all the joys of her young life are threatened by growing tension between her parents. A voiceless hero, Stacey’s journey is helplessly influenced by the choices and actions of others, until the very life that is so beautifully evident in Stacey’s character, is under threat". 

Read more and see images here: http://staceymovie.com/   
Available for purchase soon.

In Europe its Lobsters In, Babies Out

Life Network Australia - Tuesday, August 04, 2009

Article by Bill Muehlenberg
July 13, 2009

What do you call a continent which cares more about the rights and wellbeing of crabs, lobsters, and even the common octopus, than it does about unborn babies? Just in case you cannot come up with anything, let me suggest a few possibilities: deranged, degenerate, despicable and delirious. And just to keep the alliteration going: dumb, really dumb.

This is how the New Scientist begins its coverage of this bizarre story: “Animal welfare legislation generally applies only to vertebrates. There are, however, moves to include invertebrates. Proposed changes to European law, for example, would extend welfare laws to crabs and lobsters. Up to now the only invertebrate protected is the common octopus.

“‘Invertebrate rights’ has become a campaigning issue. Advocates for Animals recently produced a report which concludes that there is ‘potential for experiencing pain and suffering’ in crustaceans. The group is particularly concerned about boiling lobsters alive. The wider public is also showing interest. Research supposedly demonstrating that hermit crabs feel and remember pain received worldwide news coverage”

The author of the article in fact argues that such animals do not feel any significant pain. He concludes with these words: “Extending welfare to crustaceans would be a mistake. They are useful animals for research on nervous systems. Hopefully common sense and the basic scientific facts should dictate that invertebrates remain outside the legislation.”

While it is good to see a bit of sanity here, the very fact that this story was even raised shows just how far down the tubes the intellectualoids in Europe have gone. If the ruling elites in Europe can actually waste time ruminating over the rights of an octopus or a crab, then perhaps it is best that we just allow Europe to proceed in its terminal decline.

My European readers can correct me here, but I am not aware of any laws banning the killing of unborn babies. I am not aware of any legislation which confers rights on the unborn. I am not aware of any committees looking into ways to outlaw the pain unborn babies experience when undergoing abortions.

Interestingly, this article deals with one type of lobster death: “As for lobsters in boiling water, sensory nerves from crabs living in temperate waters fail irreversibly at 25 °C, about the temperature of tepid bath water. This procedure is not inhumane.”

I guess the European elites are not aware of how one abortion method entails burning a baby to death with a saline solution – now that’s gotta hurt. Other methods involve slicing the baby to pieces, sucking the brains out, and so on. If this is not bad enough, science has demonstrated that the unborn do indeed feel pain.

For example, surgeon Robert Shearin argues that unborn babies can experience pain at quite an early age: “As early as eight to ten weeks after conception, and definitely by thirteen-and-a-half weeks, the unborn experiences organic pain. . . . [At this point she] responds to pain at all levels of her nervous system in an integrated response which cannot be deemed a mere reflex. She can now experience pain.”

More recently a British review of the latest research has found that an unborn baby is definitely aware of pain by 24 weeks, and possibly aware as early as 20 weeks. But the pain of death is of course the biggest concern of all here. Even if the abortion procedure involved no pain at all, it still results in a dead baby.

But abortion is both painful and lethal. We rightly show pictures of young seals being clubbed to death, because we want to persuade civilised people to bring this awful practice to an end. It seems it is time we did the same with the awful practice of abortion, especially to those European bureaucrats.

The various buffoons and moral midgets running the show in Europe demonstrate why the continent is in such big trouble. This is simply one more indication of when the West rejects it Judeo-Christian foundations, the doors to the asylum are flung wide open, and mental and ethical haemorrhaging becomes endemic.

Used with permission.

Bill Muehlenberg's CultureWatch delivers reflective and incisive commentary on a wide range of issues, helping to sort through the maze of competing opinions, worldviews, ideologies and value systems.

 


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